
New readers might find a barn owl an odd choice for a ‘mythological creatures’ themed-week.
Regular readers (and this is my 24th consecutive Shakespeare Sunday, by the way) will know I treat the community’s theme as an invitation to think, and to have a little fun.
So, no – there’s no denying that an owl isn’t a dragon. It’s not a phoenix. It’s not a unicorn. It’s just a bird, right? In fact, one of over a dozen birds mentioned in Macbeth.
But whilst we, collectively, search for ways in which we can make Shakespeare relevant or (and I need to declare my hatred for the word) ‘relatable’, there are times when gaining a deeper understanding of the plays requires stepping into the time machine labelled (and colour-coded for my students) ‘AO3: Context’.
In other words, let’s look at the owl with fresh – Shakespearean – eyes.
Centuries before street-lighting, in a mostly agricultural country, the night-time world was a very different place.
People rose with the sun, settled for the night when it dropped below the horizon, and even fitful, smelly tallow candles were often a luxury. The nights were long, and the night-time landscape an uncertain, unfamiliar place. When it’s dark, we’re presented with other sensory inputs we can’t easily explain, especially because we’re biologically programmed to prioritise what our eyes tell us.
Anyone who’s been camping will have a sense of what I mean.
[side note: I think that’s why horror stories traditionally embrace darkness. Horror in daylight is almost unbearably graphic. At night, it’s what we can’t see which scares us.]
So what do we do, when we can’t make sense of what we’ve experienced? This is, I think where we parse the term ‘super-natural’, to mean something like ‘beyond our experience of the natural world’.
Shakespeare’s audience would have encountered the owl very differently from us.
A pale shape crossing the night sky.
A skull-like face suspended in darkness.
A cry that sounds more ghostly than avian. Is it a coincidence that children will tell you that ghosts go ‘woooooo’?
I’ll bring my ‘intellectual kitbag’ to the table, as I constantly invite students to. Living in a rural Wales, we hear owls frequently, especially as the nights draw in. There’s still a thrill, every time, to that unearthly sound, even when we can name its source.
So, I believe it’s easy to see how an ordinary creature might acquire an extraordinary, mythological reputation. When you can’t immediately explain it away, something can easily become ‘super-natural’.
To Macbeth, then.
Hark! Peace!
It was the owl that shriek’d, the fatal bellman,
Which gives the stern’st good-night.1
The owl becomes a herald of death, announcing Duncan’s murder before the deed is done.
I could happily riff for a while about the folklore surrounding owls. I’d probably even include a Bladerunner reference! [links for the curious 2 3 4 5]
But what interests me is not whether Shakespeare believed such things as his compatriots did.
It is that he understood why people do.
Human beings are meaning-making creatures. Faced with something we do not fully understand, we rarely leave it unexplained for long. We create stories. Omens. Myths. Gods. Constellations.
A bird becomes a messenger.
A storm becomes a warning.
The stars are frequently blamed for our mistakes. See King Lear, 1 Henry IV, Julius Caesar, Richard II, and beyond – even those ‘star cross’d’ lovers, Romeo and Juliet.
Perhaps mythology begins not with monsters, but with interpretation.
And perhaps, on a dark enough night, an owl is exactly where such stories start.
OK, you knew I wanted to talk about Bladerunner.
In Philip K Dick’s superb ‘Do Androids Dream of Electric Sheep’ (1968), the owls are the first birds to fall from the skies, signalling ecological collapse. Rick Deckard is offered an owl by the Tyrell Corporation to compensate him for being duped. But, of course, it is a replicant:
There are no owls.
Post Title: ‘Fear of the Dark’, Iron Maiden, Fear of the Dark (1992)
- William Shakespeare, Macbeth, ed. by Sandra Clark and Pamela Mason, Arden Shakespeare, 3rd ser. (London: Bloomsbury, 2015) ↩︎
- Sir A. Geikie, The Birds of Shakespeare (1916), at https://www.gutenberg.org/cache/epub/73281/pg73281-images.html ↩︎
- JE Harting, The Ornithology of Shakespeare (1871), at
https://www.gutenberg.org/files/41860/41860-h/41860-h.htm#CHAPTER_III ↩︎ - E Phipson, Animal Lore of Shakespeare’s Time (1883), (Glastonbury: The Lost Library, 2011) ↩︎
- D Pickering, Cassell’s Dictionary of Superstitions (London: Cassell, 1995) ↩︎

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